Karma

Besant, Karma

12. Luật Nhân Quả—Nghiệp Quả Tập Thể

12. Collective Karma The gathering together of souls into groups, forming families, castes, nations, races, introduces a new ele­ment of perplexity into karmic results, and it is here that room is found for what are called “accidents” as well as for the adjustments continually being made by the Lords of Karma. It appears that while

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Besant, Karma

11. Luật Nhân Quả—Sự Chấm Dứt của Nghiệp Quả

11. The Ceasing of Karma Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices. How then shall

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Besant, Karma

10. Luật Nhân Quả—Uốn Nắn Nghiệp Quả

10. Moulding Karma The man who has set himself deliberately to build the future will realize, as his knowledge increases, that he can do more than mould his own character, thus making his future destiny. He begins to understand that he is at the centre of things in a very real sense, a living, active,

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Besant, Karma

08. Luật Nhân Quả—Đối Diện Với Kết Quả Nghiệp Quả

8. Facing Karmic Results Sometimes people feel, on first recognizing the exist­ence of karma, that if all be the working out of Law they are but helpless slaves of destiny. Before consider­ing how the Law may be utilized for the control of destiny, let us study for a few moments a typical case, and see

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Besant, Karma

07. Luật Nhân Quả——Sự Vận Hành của Nghiệp Quả

7. The Working out of Karma When the soul has lived out its devachanic life, and has assimilated all that it can of the material gathered during its last period on earth, it begins to be drawn again towards earth by the links of desire that bind it to material existence. The last stage of

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Besant, Karma

06. Luật Nhân Quả—Chi Tiết Sự Tạo Ra Nghiệp Quả

6. The Making of Karma in Detail The soul in man, the ego, the maker of karma, must be recognized by the student as a growing entity, a living individual, who increases in wisdom and in [30] mental stature as he treads the path of his aeonian evolution; and the fundamental identity of the higher

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Besant, Karma

05. Luật Nhân Quả—Nguyên lý Sự Tạo Ra Nghiệp Quả

5. The Making of Karma in Principle Having thus realized the relation between man and the elemental kingdom, and the moulding energies of the mind—verily, creative energies, in that they call into being these living forms that have been described—we are in a position to at least partially understand something of the generation and working

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Besant, Karma

04. Luật Nhân Quả—Hoạt động của các Hình Tư Tưởng

4. Activity of Thought-Forms The life-period of these ensouled thought-forms depends first on their initial intensity, on the energy bestowed upon them by their human progenitor; and secondly on the nutriment supplied to them after their generation, by the repetition of the thought either by him or by others. Their life may be continually rein­forced

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