Con người và các thể

THE MAN—CON NGƯỜI We have now to turn to the consideration of the man himself, no longer studying the vehicles of consciousness but the action of the consciousness on them, no longer looking at the bodies but at the entity who functions in them. By “the man” I mean that continuing individual who passes from […]

OTHER VEHICLES—CÁC VẬN CỤ KHÁC We may rise one step further, but in doing so we enter a region so lofty that it is well-nigh beyond our treading, even in imagination. For the causal body itself is not the highest, and the “Spiritual Ego” is not Manas, but Manas united to, merged in, Buddhi. This

THE MIND BODIES—CÁC THỂ TRÍ We have already studied at some length the physical and astral bodies of man. We have studied the physical both in its visible and invisible parts, working on the physical plane; we have followed the various lines of its activities, have analysed the nature of its growth, and have dwelt

THE ASTRAL OR DESIRE BODY—THỂ CẢM DỤC HOẶC THỂ HAM MUỐN We have studied the physical body of man both as to its visible and invisible parts, and we understand that man—the living, conscious entity—in his “waking” consciousness, living in the physical world, can only show so much of his knowledge and manifest so much

THE PHYSICAL BODY —THỂ XÁC Under the term physical body must be included the two lower principles of man—called in our old terminology the Sthūla Sharīra and Linga Sharīra—since they both function on the physical plane, are composed of physical matter, are formed for the period of one physical life, are cast off by the

Man and His Bodies by Annie Besant (Theosophical Manual No. VII) THE THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras 600 020, India Wheaton, III., USA • London, England 1912 First Edition 1896 INTRODUCTION—GIỚI THIỆU So much confusion exists as to consciousness and its vehicles, the man and the garments that he wears, that it seems expedient to