CHAPTER V The Letter Answered—Lá Thư Được Trả Lời it will be remembered that in a previous chapter I mentioned a letter which I had addressed to the Master Kuthumi, confiding it to a spirit named Ernest for delivery. I received a reply eventually—but not through Ernest and not until the very eve of Madame […]
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CHAPTER IV Madame Blavatsky Let me try for a moment to look at her as an outsider might have looked, if that be possible for me. Frankly, I do not think I can do that, because I love her with the deepest love, I reverence her more than anyone else, except her great Masters and
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CHAPTER III Practical Work—Công việc Thực tiển Naturally, as soon as I had the main principles of Theosophy, as we knew it then, established in my mind, and had definitely set before myself the idea of aiming, at however great a distance in the future, at drawing nearer to the Feet of the Master, I
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CHAPTER II “The Occult World” —“Thế Giới Huyền bí” I have already mentioned that the first Theosophical book which fell into my hands was Mr. A. P. Sinnett’s The Occult World. I saw it advertised in a catalogue of second-hand books, and was much attracted by the title, so I sent for it immediately, and
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I. CHƯƠNG 1 In Ancient Greece—Ở Hi Lạp Cổ Đại My first touch with anything that could definitely be called Theosophy was in the year 504 b.c., when I had the wonderful honour and pleasure of visiting the great philosopher Pythagoras. I had taken birth in one of the families of the Eupatridæ at Athens—a
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THIRD SECTION—COMMON SENSE ABOVE all things and under all circumstances the student of occultism must hold fast to common sense. He will meet with many new ideas, with many startling facts, and if he allows the strangeness of things to overbalance him, harm instead of good will result from the increase of his knowledge. Many
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SECOND SECTION—PHẦN THỨ HAI THE LOGOS—NGÔI LỜI WE have in the LOGOS of our solar system as near an approach to a personal (or rather, perhaps, individual) God as any reasonable man can desire, for of Him is true everything good that has ever been predicated of a personal deity. We cannot ascribe to Him
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INTRODUCTION —DẪN NHẬP I wish that I could help my American readers to realise the conditions under which this book has been produced. The Theosophical Society as a whole does not by any means sufficiently understand or appreciate the work done at its Headquarters, and although for you in America it is away on the
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FIFI SECTION—THE EGO AND THE PERSONALITY > There are still many of our members who do not fully understand the problem of the higher and the lower self. Nor is this wonderful; for we are repeatedly told that there is only one consciousness, and yet we often clearly feel two, so it is not remarkable
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FOURTH SECTION —NIRVANA > IT has often been said that in the final consummation all individual souls merge into the Great Soul, and our students sometimes find it difficult to reconcile this with other statements which seem to imply that the individuality is maintained, in some form or other, even up to the very greatest
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