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Chapter 7: CONCLUSION Surely these experiments show very clearly how the remembrance of our dreams becomes so chaotic and inconsequent as it frequently is. Incidentally they also explain why some people—in whom the ego is undeveloped and earthly desires of various kinds are strong—never dream at all, and why many others are only now and […]

Chapter 6: EXPERIMENTS ON THE DREAM-STATEVỀ TRẠNG THÁI MƠ The object specially in view in the investigation, part of which I am about to describe, was to discover whether it was possible to impress the ego of an ordinary person during sleep sufficiently to enable him to recollect the circumstance when he awoke; and it

Chapter 5: DREAMS (i) THE TRUE VISION—(i) TẦM NHÌN CHÂN THẬT This, which cannot properly be classified as a dream at all, is a case where the ego either sees for himself some fact upon a higher plane of nature, or else has it impressed upon him by a more advanced entity; at any rate

Chapter 4: THE CONDITION OF SLEEP Clairvoyant observation bears abundant testimony to the fact that when a man falls into a deep slumber the higher principles in their astral vehicle almost invariably withdraw from the body and hover in its immediate neighbourhood. Indeed, it is the process of this withdrawal which we commonly call ‘going

Chapter 3: THE EGO All these different portions of the mechanism are in reality merely instruments of the ego, though his control of them is as yet often very imperfect; for it must always be remembered that the ego is himself a developing entity, and that in the case of most of us he is

Chapter 2: THE MECHANISM— (i) PHYSICAL—(i) VẬT LÝ HAY HỒNG TRẦN First, then, as to the physical part of the mechanism. We have in our bodies a great central axis of nervous matter, ending in the brain, and from this a network of nerve-threads radiates in every direction through the body. It is these nerve-threads,

DREAMS What they are and how they are caused By Archbishop Charles W. Leadbeater (1847 – 1934) Published in 1898 Expanded in 1903 Chapter 1: INTRODUCTORY—Chương 1: GIỚI THIỆU Many of the subjects with which our theosophical studies bring us into contact are so far removed from the experiences and interests of everyday life, that